On the normality front, our street is full of cracks and bangs and whooshes from fireworks set off around the neighborhood, none so far combustibly. Otherwise I spent this Fourth of July with my husbands and my parents and eleven leaves of milkweed on which the monarch seen fluttering around the yard this afternoon had left her progeny. My hair still smells like grill smoke. Due to the size of one of the hamburgers, I folded it over into a double-decker with cheese and avocado and chipotle mayo and regret nothing about the hipster Dagwood sandwich. A quantity of peach pie and strawberries and cream were highlights of the dessert after a walk into the Great Meadows where the black water had risen under the boardwalk and the water lilies were growing in profusion from the last, droughtier time we had passed that way. I do not know the species of bird that has built a nest in the rhododendron beside the summer kitchen, but the three eggs in it are dye-blue.

On the non-normality front, I meant it about the spite: watching my country stripped for parts for the cruelty of it, half remixed atrocities, half sprint into dystopia, however complicated the American definition has always been, right now it still means my family of queers and rootless cosmopolitans and as most of the holidays we observe assert, we are still here. It's peculiar. I was not raised to think of my nationality as an important part of myself so much as an accident of history, much like the chain of immigrations and migrations that led to my birth in Boston. I was raised to carry home with me, not locate it in geography. I've been asked my whole life where I really come from. This administration in both its nameless rounds has managed to make me territorial about my country beyond the mechanisms of its democracy whose guardrails turned out to be such movable goalposts. It enrages me to be expected not to care that I have seen the pendulum swing like a wrecking ball in my lifetime, as if the trajectory were so inevitable that it absolves the avarice to do harm or the cowardice to prevent it. It is nothing to do with statues. The door to the stranger is supposed to be open.

The wet meadows of the Great Meadows are peatlands. They were cut for fuel in the nineteenth century, the surrealism of fossil fuels: twelve thousand years after the glaciers, ashes in a night. The color of their smoke filled the air sixteen years ago when some of the dryer acres burned. If you ask me, there's room for bog bodies.